Monday, March 15, 2010

Knowing the Mystery and Living Purposefully


Mystery of God to Fulfill the Purpose of God


By Joseph Mattera



Understanding the Mystery of God to Fulfill the Purpose of God

Many today desire to realize the purpose of their lives. Pastor Rick Warren capitalized on this by writing a book that has sold more than 50 million copies entitled The Purpose-Driven Life. Many believers in Christ are obsessed with understanding their purpose. This has resulted in millions of Christian books being sold related to this subject.

I propose in this teaching that a person cannot understand their individual purpose in life without first understanding and connecting to God’s overarching purpose as clearly shown in the New Testament.

Following will be a brief survey of Ephesians chapters 1-4.

I. Ephesians 1:9-12 states: “Having made known to us the mystery of His will, according to His good pleasure which He purposed in Himself, that in the dispensation of the fullness of the times He might gather together in one all things in Christ, both which are in heaven and which are on earth--in Him. In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will, that we who first trusted in Christ should be to the praise of His glory.”

1. (1:9-10) God shows us that His mystery has been unveiled since the revelation of Christ to humanity.

A. In the fullness of time His overarching goal is to gather together in one all “things” in Christ--both which are in heaven and on earth.

B. Thus, the goal of God is not for believers to be saved and make it to heaven but for the church to be the agent that brings the influence of the government of God, purely manifest in heaven, into the earth realm.

C. The fact that it says “things” in this passage means that God’s ultimate goal is that all of life would be under the rule and reign of Christ. That is to say politics, economics, family, education, the arts, music, theatre, literature, athletics, etc. are to be under the rule and reign of Christ.

D. The Bible is not a book about heaven; in fact it says very little about heaven. It is really a handbook about how to rule with Christ on the earth as His stewards in managing the planet.

2. (1:11) This is the inheritance of the saints.

A. While many in the church are praying to escape the earth and get raptured to heaven, the word of God teaches that our inheritance is connected to heaven coming onto the earth.
i. We pray for Christ to rescue us out of the world in spite of Jesus praying to keep us in the world (John 17:15).
ii. While many are trying to escape the earth and go to heaven, the Bible teaches us in Revelation 21:1-3 that heaven is gradually coming down to earth, as the influence of the Rider on the White Horse (Jesus) and His followers disciple the nations and bring His kingdom influence on the earth.

B. Our inheritance is not speaking in tongues and healing the sick; those are only signs that the Kingdom of God has come.

C. Our inheritance has to do with the kingdom influence of heaven coming to the earth.

D. He works all things according to the counsel of His will, which means that only those who preach the Kingdom of God and use the Bible as a blueprint to serve and bless communities will have God’s purpose working for them instead of against them.

3. (1:12) We will show the praise of His glory when we release the saints to serve as His ministers in every aspect of community life as a blessing to all humanity.

II. The Prayer of Paul for the Church (Ephesians 1:17-23): “That the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come. And He put all things under His feet, and gave Him to be head over all things to the church, which is His body, the fullness of Him who fills all in all.”

1. Ephesians 1:17-21: The inheritance of the church is connected to His rule over all spiritual and earthly rulers and authorities--not only angels and demons but presidents, prime ministers, governors, mayors, etc.

2. (1:22) The church is connected directly to Christ as its head, which means:

A. The church is connected to the brain of the cosmos. We should be the ones getting direct wisdom from heaven regarding God’s purpose on the earth.

B. The church should have the greatest leaders, statesmen, and problem solvers the world has ever seen since we are connected to the head and ruler of all decision makers and problem solvers of the earth. The universe is under His feet but the church is under His head. (We act more like we are under His feet when we think that God has no plan for our lives or our churches other than to have good Sunday services.)

3. (1:23; 2:9-10) We are the fullness of God.

A. This means that, when God wants something done, He works through the church to get it done. Where there is unbelief, poverty, sickness, or political and cultural problems in society, God places His people in those situations of need to be His salt and light to the world. (Jesus called us the salt and light of the earth, not the salt and light of Sunday church services!)

III. Ephesians 3:8-10: “To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ, and to make all see what is the fellowship of the mystery, which from the beginning of the ages has been hidden in God who created all things through Jesus Christ; to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places, according to the eternal purpose which He accomplished in Christ Jesus our Lord.”

1. The church influences the spiritual archetypes before the physical world is transformed.

A. “Principality” in the original Greek is “arche” which has to do with the spiritual archetype behind the physical realities of the world. (The Greek word “arche” means: beginning, origin; the person or thing that commences, the first person or thing in a series, the leader; that by which anything begins to be, the origin, the active cause.

B. “Wisdom” in this passage is the Greek word “sofia” which means the wisdom of God as evinced in forming and executing counsels, the formation and government of the world, and the interpretation and application of the scriptures.

C. Consequently, because the church is connected to Christ as its head, we become the intermediary of the brain center of the world. We reveal the will of God and the wisdom of God on the earth. (First Peter 1:12 teaches us that even angels long to look into what we have in the gospel by the power of the Holy Spirit.)

D. This also refers to the reality that angels and demons respond and react to the things God calls the church to do on the earth. (Christians who think serving God only amounts to attending church on Sundays actually excite demons who want to control the earth realm and bore guardian angels who want some serious action but get nothing but prayers of grace over meals, prophecies, and people believing for nice houses and cars, then retiring to Florida.)

E. When the church intercedes for communities and cities we release angels and displace demons; when we place godly leaders in families, politics, the arts, education, and business we excite the angels who were made for battle and to protect the honor of God in the universe.

IV. Ephesians 4:10-12: “(He that descended is the same also that ascended up far above all heavens, that he might fill all things.) And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ.”

1. Christ rose from the dead and ascended to heaven that He might fill all things. When we say “things” Paul is connecting the “things” in the first chapter to this passage. “All things” means every spiritual and material thing that makes up the universe and society.

2. The whole reason for the ministry of apostles, prophets, evangelists, pastors and teachers is to equip the saints to minister.

A. The context demands that the word “ministry” include the filling of “all things” in 4:10. Thus, the fivefold ministry is given as a gift to the church to create the greatest mind molders, leaders, problem solvers, and decision makers that the world has ever seen. This is so Christ can fill up all things with His kingdom influence!

B. Fivefold ministers basically do two things: they fill up the world with kingdom-thinking leaders and people geared toward reformation, and they edify the church for a continual revival and renewal so this first point is continually fulfilled for generations.

C. This is another reason why the local church is the hope of the world.

D. This also shows that apostles are not only called to plant churches but to start kingdom revolutions that will redeem whole cities, disciple nations, and bless humanity until the new heaven and new earth fully descend out of heaven from God upon the earth!










Thursday, March 11, 2010

Testimonial Ministry Report


Pressing on to the best yet!

Rolland and Heidi Baker
Iris Mozambique
Pemba, Mozambique
1 March 2010




(Our newsletters will be more and more oriented toward photography, as a picture is worth a thousand words! This time we have 47 large photos in our gallery, with captions. Together these present in more detail our lives, environment and ministry of the last few months. Past news and galleries are at our original website, . Admin, base and school details are at , a temporary website that will be redone in coming months to increase emphasis on photos and stories from our Iris world to encourage you.)

Heidi and I are back in Pemba after traveling since January on an intense ministry schedule that has taken us all over Asia, to Europe and across Africa. It has been a thrill to see the power of God fall on hungry believers all over the world. The Body of Christ is getting more and more desperate for God, willing to pay any price to experience His presence and companionship. There is no pleasure like walking and talking with Him, leaning on Him alone for every possible care and desire of our hearts.

How much more of Him do we want? He is able and willing to pour out His Spirit without measure. May we never lose our appetite for more righteousness, peace and joy in the Holy Spirit! All these are found only in our magnificent Savior, with all the intensity and fire of the author of life Himself!

This is not the time to be hindered by doubts, divisions and politics in the church. We don't have room for worrying about titles, positions, credits and recognition. We can't be bothered with concerns over support and publicity. We don't know how to engineer and program revival. We are dependent on our God like humble little children. What we have already seen and heard has raised our expectations to new heights. He is able to keep us, and finish what He began in us. We can trust Him with our hearts, our spirits, our health, anything that has to do with our well-being.

His power among us knows no limits. He baptizes us with His Spirit, and all things are possible when that happens. Deep conviction and repentance, sobs of love and gratitude, tongues and prophecy, waves of heat, purest peace and refreshment, super hunger for the Word of God, visions and visitation, revelation, healing, floods of heavenly joy, insatiable longing, wrenching intercession, singing in the Spirit, angels all around, weakness under the tangible, heavy weight of His Glory, a sense of wonder and awe at His presence...

We love His gifts, and all the touches and demonstrations of His love. They all propel us toward that ineffable goal written of by Christian mystics for centuries: union with God! "But the one who joins himself to the Lord is one spirit with Him" (1 Cor. 6:17). When fruits of character are joined by gifts of power, truly our lives reflect His glory and presence. We need His love in our hearts. We also need His anointing to accomplish anything. We need both Word and Spirit.

We are still learning to go lower still, which is the only way forward. And we are still learning to stop for the one, in the middle of a sea of need. We are still learning what it means to be a friend of God, and value fellowship with Him and each other above all else. We are not professional, high-power, efficient missionary machines. We measure the quality of our lives by the depth of our relationships. We are learning to love...

Asia

We can't talk about all the things we saw and did, and places we went, but we can say that we sense a rising tide of desire for God that is opening the way to revival that will increasingly transform the nations of Asia. Ministry opportunity is huge. The multitudes are ready. The time is ripe for harvest. Time after time we saw crowds of the hungry and desperate surge forward to be touched and healed by the power of the Holy Spirit. Churches were incredibly generous to us in helping with the needs of the poor.

We were especially encouraged by churches in Singapore and Korea, with whom we have developed close relationships over the years. They were so fervent, responsive and eager to help. We also had a terrific time in Taiwan, where I spent so many years growing up in school. This is Taiwan's hour. There is a stirring and rising up that is fresh and exciting. We took part in a major conference in the Taipei Arena that was an historic milestone for the church. May such hunger and seeking after God be met with more and more outpourings of the Spirit.

This is only a portion of this report. To read the full report, 











Wednesday, March 10, 2010

Anointed To Be Humble


The Greatest

[Part 1 - Anointing & Humility]

From Pilgrims Journal







Throughout history certain individuals have been called “Great.” Military and political leaders such as Alexander, Peter, Catherine, Lois, etc have all had this adjective appended to their names. Egyptian kings were known as Pharaoh which means “Great House.” The tyrant Herod, who built the last temple in Jerusalem and tried to kill the child Jesus, is still called “The Great.” Others who have been thought of as remarkable in achievement or character have also been given this title. Job was known as the greatest man in the East (Job 1:3). The Indian independence leader Gandhi is known as Mahatma which means “Great Soul.” Sport stars and entertainers are also given this label. The most famous American prizefighter, a man who betrayed his name, religion, country, and wives, is known worldwide today as “The Greatest.” Tragically the last words often shouted by terrorists and suicide bombers before they join their false prophet Mohammad in Hell is “Allah Akkbar.” This Arabic slogan can be translated as the fake god “Allah is the Greatest.”


Who Is The Greatest?

With so many famous and infamous names to choose from, people wonder as to which one is the greatest of all. Scholars and laymen alike have spent lifetimes studying the lives of noble and notable men. Some actually idolize or adore those great personages. Others argue about who is the greatest.

Yet there is no need for wonder or debate. The Son of God settled the issue forever when He declared that no one born of a woman is greater than John the Baptist. Jesus went on to qualify this declaration by stating that the least in the Kingdom of Heaven is greater than John (Mat 11:11; Lk 7:28). This truth gives great comfort and encouragement to those who have been saved. Though they may not be considered great in this present evil world, the children of God know that in the world to come they will possess true and lasting greatness and glory. Even if hidden now, the work of grace done in the saints’ lives will shine throughout eternity. Like John, the child of God’s greatness is “in the sight of the Lord” (Lk 1:15). 

On the other hand, because of the fact that the least saint of the Grace Dispensation is greater than the greatest ones of the Conscience or Law Periods, the study of the qualities of John the Baptist has often been overlooked or neglected. However, it is still worthwhile and profitable today to study and emulate the life, character and ministry of this greatest of prophets and men. In the Old Testament, God uses the lives of different individuals as parables to warn and teach us how to live our lives fit for heaven. From the New Testament we learn that there is no one greater than John. In this series we will study the qualities of this greatest man in history, as attested to by the One Who is above and beyond history, and whose greatness is past finding out: Jesus Christ!

Two outstanding qualities in the life of John the Baptist which we will examine first are his anointing and his humility.

These two characteristics are not often found together in the same person at the same time. The self confidence that comes from great talent does not seem to be compatible with the meekness of the truly humble. The anointing is manifest in a person through the gifts and graces that enable and equip them to accomplish great things. God sets them apart for special service. Gifted individuals often begin to see themselves as special and forget that everything they have was given by God. They often have an exaggerated sense of their own dignity, importance and worth.


Disappointed With The Anointed

The first and foremost example of this is the Anointed Cherub. Of all the angelic beings, he may have been created with the most beauty, ability and glory (Eze 28:13-17). As long as his eyes were on God, this individual was exalted above all others. When he looked to his own beauty he fell lower than all. Another sad and similar example is seen in Israel’s first anointed king, the tall Saul from the tribe of Benjamin. He was head and shoulders above all others in Israel, but in the beginning he was little in his own eyes. Though he was from the smallest tribe, God made him head over all the tribes of Israel (1Sam 15:17). As he got used to men obeying him, he stopped obeying God. He ended up desiring honor from men more than seeking the honor that comes from God alone.

The opposite of this is seen in the life of another Saul, also from the tribe of Benjamin. This Saul had great heritage and achievements to be proud of. Yet he counted all his gain as loss compared to the surpassing greatness of knowing Christ. After salvation he even changed his name to Paul, which when translated means “little” (Phil 3:7). John was named by God Himself. His name means gift or favored of God. Though John was so gifted and special he was also so humble. Called “The Baptist” he confessed to Jesus, “I need to be baptized by you!” When he recognized that Jesus was the Messiah, (the perfect prophet, priest and king) his testimony was, “He must increase, I must decrease” (Jn 3:30). We New Testament saints must also have John’s type of ambition.


John’s Anointing

At first view, John’s anointing appears something of a mystery. The angel Gabriel declared that he would be filled with the Holy Ghost, even from his mother’s womb (Lk 1:15). As an unborn babe, with no other way to communicate, John leapt for joy within the womb when Mary brought the unborn Lord Jesus near him. Nevertheless when we take the whole counsel of Scripture and not just one passage, things become clearer. We learn that even though John was filled with the Holy Sprit his whole life, he did not have the fullness of the Holy Spirit as promised by Jesus in the New Testament. “For the Holy Ghost was not yet given; because that Jesus was not yet glorified” (Jn 7:39).

In Old Testament times holy men spoke the word of God as they were carried along by the Holy Spirit (2Pet 1:21). God breathed His word into them (2Tim 3:16). It was not until after the resurrection and ascension that the Holy Spirit was given unto mankind in fullness (Jn 15:26). This was the confession of John himself. He testified that Jesus was the one that would baptize with the Holy Spirit, something that John and all before him did not receive (Jn 1:33). John’s anointing caused him to recognize the Messiah, or “Anointed One.” It also prepared him to prepare the way for the Lord. In this Age of Grace we still need to hear the message of repentance and faith in Jesus Christ.


John & Elijah

Another mysterious aspect of John’s anointing is in how it relates to the prophet Elijah. John’s thundering voice appeared in Israel like a sudden storm out of the desert, just as Elijah’s had. John also preached boldly to men of both high and low estate. The Jews of John’s time knew that Elijah had been caught up to heaven and were awaiting his return, heralding the advent of the Messiah. To this present day the Jews still leave a full cup of wine and a place at their Passover tables for Elijah. They do this because they did not recognize their Messiah, the Lord Jesus, when He first came. 

The last promise of the Old Testament is, “Behold, I will send you Elijah the prophet…he shall turn the heart of the fathers…and the heart of the children” (Mal 4:5). Israel saw this word being fulfilled in John’s message and his baptism of repentance so their leaders asked John if he was Elijah (Jn 1:21). Since they were looking for the prophet in bodily form, John denied that he was Elijah. Yet Jesus spoke of John to those who had ears to hear, telling them that “this is Elijah, which was for to come” (Mat 11:14). We know that Elijah was still alive in heaven when Jesus said this. We also know that John had been physically born to Mary’s cousin Elisabeth. How could Jesus say that John was Elijah and that Elijah was still to come? The answer had already been given by the angel of the Lord when he proclaimed that John would go before the Lord in the spirit and power of Elijah, to turn men’s hearts and prepare the Lord’s way, thus fulfilling that final promise in Malachi. 

As we continue to study the life of John the Baptist we will find many more comparisons between Elijah and John. For now we will do well to be like John in recognizing the Lamb of God and preparing a way for the Lord in our lives and in the lives of others.


John’s Humility

Regarding his humility, as stated above, John’s desire was to “decrease.” This greatest man’s testimony was, “Jesus is greater than I am.” What elder rejoices when the younger is preferred before him? (Jn 1:15). This was the character of John. In contrast to many of today’s ministers and ministries, John did not promote himself. He sent his followers to follow Jesus (Jn 1:37). His happiness was in seeing the Bridegroom happy. Like the Lord Jesus and apostles that came after Him, John’s first message was, “Repent” (Mat 3:2; 4:17; Acts 2:38). This type of preaching does not make one popular or prosperous. 

Though chosen to be the final prophet that prepared a road for the Lord, he did not feel worthy to untie Jesus’ shoe (Jn 1:27). We too should desire the Lord’s and others’ elevation more than our own. In humility let us esteem others better than ourselves. Though our lives may be like a wilderness, we can prepare a way for the Lord. The work of John can still go on. “Prepare ye the way of the Lord, make His paths straight. Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth; and all flesh shall see the salvation of God” (Lk 3:5-6). ❏


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Monday, February 22, 2010

Be a True Spiritual Father



The Missing Ingredient

By Chip Brogden 




And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I am loved" (II Corinthians 12:15).

Besides prayer, no other subject has been talked about more and practiced less than the subject of loving one another. We all know we are supposed to love one another. We have heard it preached a thousand times. But there is a difference between knowing the Path and walking the Path.

I want to speak specifically to the issue of love as it relates to "ministry". That word "ministry" is a loaded word now, and we really need to question someone when they use that word so we can find out what they really mean. I think most people will agree that what passes for "ministry" these days is something very far removed from the ministry practiced in the New Testament. And I am not referring to some kind of method or technique that they practiced. The "missing ingredient" is not something so superficial as meeting in homes versus meeting in buildings. How far we have fallen to think that the secret of New Testament life is found in some way of conducting a meeting.

Leadership exists in the Bible, and leadership exists in the Church. There is no getting around that. Jesus showed us, both in word and in deed, that His idea of leadership is based on service to God and to others. The question we need to ask is what constitutes godly, Spirit-led, Christ-centered, servant leadership? What makes someone a spiritual father? What really qualifies someone as an apostle, prophet, evangelist, pastor, or teacher?

You might say the calling of God is what qualifies someone. Perhaps, but many are called and few are chosen. Many are called but they fail to respond to the call. You need more than a calling.

You might say the gift of God is what qualifies someone. Let me tell you something, brothers and sisters. Gifts no longer register much with me anymore. Gifted brothers and sisters are really a dime a dozen. I am just speaking frankly. Often I will meet people and come away thinking how gifted they are, but they leave me hollow inside. They have a lot of potential but I would not trust them to watch my dog much less watch over people's souls. Many of them claim to be in some kind of pastoral or prophetic or apostolic ministry. But that in and of itself does not qualify a person. I have seen gifted brothers and sisters with absolutely no wisdom, no maturity, and no spiritual discernment make a real mess of people's lives.

You might say revelation from God is what qualifies someone. I absolutely believe that revelation is a necessity for teaching others because you cannot point the way to a place you have never been. But revelation by itself does not qualify a person.

There came a time in my life when I realized I was called, and I was gifted, and God had given me great revelation, but I still lacked something. Now when I was younger I believed that having a calling from God and being gifted by God was all you needed. Then I began to learn some things by revelation and thought that was God's seal of approval upon me.

Even so, I could not get away from the fact that there were then, and there are now, lots of people in the world besides me who are called by God, have spiritual gifts, and enjoy an abundance of revelation. But God cannot trust them in any kind of a servant leadership capacity. They may have a title or a ministry but they are unqualified because they do not have the missing ingredient. I noticed they lacked something, and worse, I lacked the same thing. Eventually I discovered what everyone, including myself, is lacking.

What is the missing ingredient? The missing ingredient is LOVE.

Let me share something to illustrate what I mean. A pastor told me something that happened many years ago between him and his associate pastor. They worked together in the church but fortunately they were also good friends. He said his associate came to him one day with tears in his eyes and told him, "You're the best preacher and teacher of the Word I have ever heard in my life. But you just don't love people." When the pastor shared this story with me he had tears in his eyes, too. It was a powerful reminder to him, and an important lesson to us. We can be called and gifted and full of revelation and still fall short because we are not walking in love with people.

Now we could go to many examples of love demonstrated and love commanded in the New Testament. You know them as well as I do. But when I turn to this little obscure passage in II Corinthians 12 I find something mostly overlooked. Paul writes, "I will VERY GLADLY spend and be spent for you; though the more ABUNDANTLY I love you, the less I am loved." Now that is what qualifies a person. That is the missing ingredient.

Paul wrote this to the Corinthians. You know Paul had more trouble with the Corinthian church than all the others combined. Most people would have quit, but not Paul. Paul has the heart of a father. That is a real apostle. That is a real pastor. We know he was called, we know he was gifted, and we certainly know he had a depth of revelation. We could understand if he felt like he was wasting his time with Corinth and wanted to turn his attention elsewhere.

You see, that kind of thinking has the flesh all over it. I read something many years ago that I accepted at first as wisdom, but have since changed by mind. A man wrote, "Go where you are celebrated, not where you are tolerated." At the time I was feeling very unappreciated so I thought this was sound advice. But God has been gracious to me, and He has helped me to see that this attitude is the whole problem with "ministry" today. We love people who love us, and we serve people who serve us, and we thank people who thank us, and if you scratch my back then I'll scratch your back. What kind of Christianity is this? What if Paul only went where he was celebrated and avoided places where he was just tolerated? What a foolish statement, but this is the prevailing attitude among "ministers" today.

Paul gave us an example to follow. Don't just look at his calling and his gifting and his revelation. Look at his heart of love. He gave all - not just for the Lord, but for the Lord's people. And they were a most carnal, unappreciative bunch of people. Even so, the heart of a father is demonstrated. That is the reason he had authority. I tell you his authority was not in his title, his position, or his status as having founded the church. His authority was not in his calling, gift, or revelation. His authority was in the abundant love he showed.

Make no mistake: I am not there yet. I still struggle with how to be a good brother, much less a spiritual father with abundant love for everyone. I obviously have a long way to go, but now I see the missing ingredient and I am following after love. How about you?

You know, the days of a person just "showing up" to exercise their gift and do their little ministry event are just about over. I have been guilty of that, I think we all have either done it or seen others do it. Is that what Jesus has called us to do? Is that being an example? Hold some meetings, have some talks, shake hands and go home? It doesn't mean a thing if we are not loving one another. It is all tinkling brass and clanging cymbals.

Paul saw himself as a father caring for the needs of his children. He entered right into the heart of God, because that is exactly the way God sees it. That is why Paul was able to love them more even as they loved him less. There is a vacuum of that kind of leadership in the Body of Christ today. We have people who cannot even be good brothers and sisters and yet they aspire to be spiritual fathers and leaders, apostles and prophets and pastors and teachers. Instead of serving people WITH their gift they expect people to serve them BECAUSE of their gift. It is seen in things so seemingly insignificant as the pastor's reserved parking space right by the front door.

In recent months I have prayed, "God, take away my calling, take away my gifts, take away my revelation, but give me a heart of love." Really friends, we have plenty of gifted brothers and sisters. But where are the Pauls and the Peters and the Johns of our generation? Where are the spiritual fathers, the leaders, the elders, the ones giving a godly example to those who follow after? An example is most definitely being given, but all too often it is an example of what NOT to do.

Where are the ones who will very gladly spend and be spent in the service of God and of others - who will love abundantly even when they are not loved in return? One father is worth more than ten thousand teachers.

All you who are called and gifted, hear me. Love is the missing ingredient. Follow after love and the calling, the gifting, and the revelation will find its deepest and fullest expression.












The Toxicology of Complaining


Stop Complaining And Start Gaining

By Bob Gass 



Do everything without complaining Philippians 2:14 NIV

Two groups of psychology students were wired for recording purposes, and assigned a period to socialise freely. One group knew the experiment would measure the level of complaining in normal conversation; the other group did not. Afterwards, both groups were shocked by how frequently they complained. The group in the know complained almost as much as the group unaware of what the experiment was aiming to achieve. It's the oldest response in the book - literally! Confronted with our choices and actions, we spontaneously start complaining: 'It was their fault, not mine; If they hadn't… I wouldn't have.' Adam needed no lessons in the art of complaining. Caught red-handed, he told God, '…The woman whom You gave… me, she gave me… and I ate." … the woman [Eve]… said, "The serpent deceived me, and I ate" ' (Genesis 3:12-13 NAS).

Neither accepted responsibility for their choices. And since God doesn't help people who won't be responsible, He threw the complainers out of Paradise. If they ever subsequently 'got it' regarding complaining, they didn't transmit it to their offspring, Israel: 'Now the people complained… in the hearing of the Lord… his anger was aroused. Then fire… consumed… the outskirts of the camp' (Numbers 11:1 NIV). Notice, all complaining is 'in the hearing of the Lord', and He clearly doesn't want to hear it! Paul writes, 'Do not complain as some of them did; they were killed by the angel that destroys. The things that happened to those people are examples… written down to teach us… ' (1 Corinthians 10:10-11 NCV). Clean up your verbal act! Decide to detect, reject and eject all complaining from your vocabulary.

Complaining is toxic. It contaminates both the complainer and everyone within earshot. Sometimes we think we're helping by complaining. We maintain, 'If somebody doesn't say something, nothing's ever going to change!' - as though positive change can come from negative words. We imagine we've contributed something worthwhile by our complaint. But complaining is what we do to avoid facing, dealing with and solving the problem. It's what we do instead of contributing to constructive change, and it makes us part of the problem instead of the solution. The more you complain the more problem-focused you become, and the more problem-focused you become the more you complain. Ultimately, your complaining affects you more than anyone else.

The Psalmist said, '… I complained, and my spirit was overwhelmed… ' (Psalm 77:3 NKJV). If no one else pays attention to your words, you do. Before you say them you think them: '… out of the abundance of the heart the mouth speaks' (Matthew 12:34 NKJV). And when you say them, you hear them and believe them just as you would the words of a trusted authority. Every time you repeat them you reinforce their power over you until eventually you make yourself the victim of your own complaints! Your spirit (attitude) will be overwhelmed, not by the problems and difficulties people bring to you, but as the self-inflicted product of your own complaints. So, 'Do all things without complaining… that you may become blameless and harmless… without fault in… a crooked and perverse generation, among whom you shine as lights in the world' (Philippians 2:14-15 NKJV).

Isn't complaining really just about words? No, it's much more than that!

First, complaining hands your power over to the people and circumstances you complain about, making you feel like their victim. It diminishes your ability to think of solutions, conditions your mind negatively, and blunts your ability to receive creative ideas from God. Positive outcomes don't grow in negative soil! You can't complain and create simultaneously. 'Can both fresh water and salt water flow from the same spring… can a fig tree bear olives, or a grapevine bear figs?… ' (James 3:11-12 NIV). Complaints are verbal expressions of negative beliefs. They cancel positive intentions and confessions, rendering you powerless to reap the gains God offers. Complaining focuses on a past you can't change. It keeps you scavenging in yesterday's debris, searching for evidence about 'who did what' and 'when' and 'why', while your present slips fruitlessly away.

Second, complaining is toxic to your relationships: '… Do you not know… a little leaven leavens the whole lump?' (1 Corinthians 5:6 NKJV). Complaining invites others to complain. Injected poison toxifies every part of the body. Subtly, your relationship, your family, your workplace, your church and your environment become polluted. Complaining polarises relationships. People who don't like stress, anxiety and negativity begin to distance themselves from you. 'The tongue has the power of life and death… ' (Proverbs 18:21 NIV) - your life and death, and the life and death of others. So pray, 'Set a guard over my mouth, O Lord… ' (Psalm 141:3 NIV); help me to avoid complaining.

You say, 'But isn't it possible my complaint might be legitimate?' Yes. Injustice, abuse, betrayal, robbery, gossip, libel, prejudice, physical harm against you or your family, and so on, are legitimate causes. 'And if I don't do something about these, won't I be failing in my responsibility?' Right again! You are called to be salt and light in this world, resolving problems that arise by practising spiritual principles in your daily life. To do nothing at such times makes you irresponsible and disobedient to God. But complaining about it is not doing something, not by God's definition. You say, 'All right, since God is against complaining, how do I handle legitimate complaints?'

First, do nothing until you've talked with God. You'll make the right moves if you take time to get the right counsel. Prayer clarifies your options and adjusts your perspectives. It defuses your anger, restoring you to objectivity and rational thinking. Your second move is more likely to succeed if your first move is to seek God for wisdom: '… he should ask God… ' (James 1:5 NIV).

Second, before you say or do anything, carry out an attitude check. Stop and ask yourself, 'What's my real agenda here? Is it to show them that I'm right and they're wrong? Is it to come away looking good while I make them look bad? Is it to win a personal victory or to solve the problem in a way that glorifies God?' Before you speak, check what's in your heart: '… For the mouth speaks out of that which fills the heart' (Matthew 12:34 NAS). When your heart attitude pleases God, you're ready to handle any legitimate complaint.













Tuesday, February 2, 2010

Learn From Your Mistakes

What Mistakes Are You Making?

By Bob Gass 



Words of the wise… should be heard… (Ecclesiastes 9:17, NKJV)

It's a mistake not to ask yourself, 'What mistakes am I making?' One leader writes: 'I gave little thought to what might go wrong. I assumed that the 'right way' would be mistake-free. I did not acknowledge mistakes I made to myself, or others. I was not learning from my mistakes. If I wanted to become a better leader, I would have to stop making the mistake of not asking what mistake I was making.' It's not the number of mistakes you make; it's how often you keep making the same mistake. If you want to turn your mistakes to your advantage:

1) Admit your mistakes. Why don't we? Pride: we've an image to uphold. Insecurity: our self-worth is based on our performance. Stubbornness: we'd rather flog a dead horse than bury it and get a new one. Here's a news flash: People already know about your mistakes. When you admit them they're not surprised, they're relieved. They say, 'Phew! He knows. Now we can quit pretending!'

2) Accept mistakes as the price of progress. Learn to view failure as a healthy, inevitable part of succeeding. Nothing's perfect in life - including you! So get used to it.

3) Insist on learning from your mistakes. When you try to avoid failure at all costs, you never learn, and you end up repeating the same mistakes over and over. Those who are willing to learn from their failures don't have to keep repeating them. Author William Saroyan observed, 'We get very little wisdom from success. Learn from science. In science, mistakes always precede the discovery of truth.'

Don't be afraid to ask yourself, 'What am I missing? What do I not know yet?' Some people expect nothing but trouble; they're pessimistic so they don't look for anything good. But others have a tendency to assume everything is good. Both kinds of thinking can hurt you. Elisabeth Elliot, author of All That Was Ever Ours, points out, 'All generalisations are false including this one; yet we keep making generalisations. We create images; graven ones that can't be changed. We dismiss or accept people, products, programmes and propaganda according to the labels they come under. We know a little about something, and we treat it like we know everything.' Learn to be more discerning! It's easy to make decisions based on what you know, but there are always things you don't know.

It's easy to choose a direction based on what you see, but what don't you see? We learn only when we're willing to ask, 'What am I missing?' That question causes you, and those around you, to stop and think. It's easy to see what's obvious, but asking tough questions brings to the surface things that aren't obvious. Not asking questions is to assume that a project is potentially perfect and that if it's handled with care, there will be no problems. You learn in life, often painfully, that this simply isn't reality. Two things will stop you dead in your tracks: a) over analysing to the point that you're paralysed and afraid to act b) under analysing and moving ahead before you have sufficient knowledge and the wisdom to implement it.

A sign in a high-pressure sales office brings a smile: 'Do you like to travel? Do you want to meet new friends? Do you want to free up your future? All this can be yours if you make one more mistake.' Fear of making mistakes keeps us from reaching our highest potential, from seeking honest counsel and feedback, and from speaking out lest we become criticised or abandoned. To be successful you must give the people around you permission to push back. When you don't get input it can be disastrous. In It's Your Ship, Michael Abrashoff writes: 'The moment I heard about it [the tragic sinking of a Japanese fishing boat off Honolulu by the submarine USS Greenville], I was reminded that, as is often the case with accidents, someone senses possible danger but doesn't actually speak up.

As the Greenville investigation unfolded, I read in a New York Times article that the submarine's crew 'respected the Commanding Officer too much to question his judgement.' If that's respect, then I want none of it. You need to have people that can tap you on your shoulder and say, 'Is this the best way?' or 'Slow down,' or 'Think about this,' or 'Is what we are doing worth killing or injuring somebody?' History records countless incidents in which ship captains or organisation managers permitted a climate of intimidation to pervade the workplace, silencing subordinates whose warnings could have prevented disaster. Even when the reluctance to speak up stems from admiration for the Commanding Officer's skill and experience, a climate to question decisions must be created in order to foster double-checking.'

One day King Zedekiah said to the prophet Jeremiah, "I will ask you something. Hide nothing from me" (Jeremiah 38:14 NKJV). Zedekiah displayed wisdom we don't display often enough. One author writes: 'I changed from someone who avoids potentially bad news to someone who invites it. For many years I've given permission to members of my inner circle to ask me hard questions and give me their opinion when they disagree with me. I don't ever want to make a mistake, and then hear a team member say, "I thought that was going to be a bad decision." I want people to tell me up front, not after it's too late for their advice to help. Pushback before a decision is made is never disloyalty. You need to give them permission to ask hard questions and pushback against your ideas. That decision must be given to others by the leader. Too often leaders would rather have followers who turn a blind eye instead of ones who speak with a blunt tongue. But if all is quiet when decisions are being considered, it probably won't be quiet after it plays out.' Sir Francis Bacon observed, 'If a person will begin with certainties, he will end in doubts; but if he will be content to begin with doubts, he will end in certainties.' Job said, 'Men listened to me and waited, and kept silence for my counsel' (Job 29:21 NKJV). You must constantly ask yourself: What is my attitude toward mistakes? Am I owning up to my mistakes? Am I learning from them? Do I get the best input possible?










Leadership Lessons

Building Relationships as a Leader in the Workplace

By Kent Humphreys 



Leadership is the one thing that we talk about constantly, but yet know so little about. Most of us spend time attending seminars and reading the latest books on leadership, but few of us take the time to examine the life of the greatest leader that has ever lived – Jesus Christ. Jesus knew that leadership is all about relationships. It is not something that can be learned in a classroom, but instead is best understood through modeling. Mentoring is a lost art in our marketplace – one of the places where it is most needed! Because of the lack of mentorship CEOs seek out and receive, they may last less than two years in a given high pressure position. Also, many of those whom we consider successful in business or their professional arena have given up their marriage, family, and values in order to achieve “success”. In most cases, this could have been prevented with proper mentorship. I want to examine the foundation for all leadership and share with you what I consider to be the three indispensable qualities for any leader. So, let us get started on our journey to understanding who a leader is and how he or she builds bridges of trust with their followers.


A Crisis in My Business

The year was 1990, and I was facing one of the biggest leadership challenges of my life. My brothers and I had been running a family distribution business since 1972. After several years of failure, we finally turned the business around and were growing at a rate of 50% cumulative annually for seven years in a row. Through acquisitions, we continued to grow in a declining industry. By 1989, we thought that we had peaked. Then, we lost our largest customer – that was 30% of our business! Around that time, one brother left to go into real estate. Seven months later, the second brother left to go into sports broadcasting. I was left with the business and bought back their remaining stock over the next three to four years. We had had a tremendous run of success and had done so with great relationships between the three of us. Yet, we three brothers had really been the sole leadership team, splitting the profits and the responsibilities. The immediate financial burden caused by their departure proved to be minor compared to what further revealed itself as a leadership issue, as I struggled to lead 300 employees in 30 states.

I had to make the adjustment from going from a leadership team dominated by three equity owners to one led by me, but consisting of six senior leaders. I had been close to my brothers and my Dad whom had office space with us. We would go to lunch two or three times a week and discuss major issues. In just seven months that team was gone. I was all alone. I tended to withdraw and spend a lot of time in my office with the door closed. During that time my wife, who had not been involved in the business, became my trusted counselor. I tried to find a couple of employees which I could trust and shared the issues that I was facing. They were all great people with years in the firm, but the leadership situation had completely changed. It was at that time that I learned a major lesson in leadership. I did not realize that lesson until seven years later when I had been asked to speak to a young executive conference. At that time, I questioned my leadership team and asked them to share with me the three or four qualities that they looked for in a leader. Two of those qualities were no surprise, but the third one was a shock to me. I will share it with you in a moment, but first let us talk about relationships which are the foundation for any leader.


Relationships

Relationships are the key to building a company culture. The leader sets the tone for the company’s culture. That culture is the basis for the long term success of any company. Whether you are the business owner, the CEO, an executive, or just an employee, you as an individual can build relationships regardless of the culture. The key to building relationships is the heart – one of the most popular topics in the Bible and one that Jesus repeatedly talked about. People want to know that you love them and have their best interests at heart. That love can only flow through us as the Holy Spirit helps us to put our own selfish interests behind those of the people around us. The long-term success of your organization will not be primarily determined by anyone’s talent and ability, but instead by the relationships within it. Jesus said-“I command you to love each other in the same way that I love you. And here is how to measure it — the greatest love is shown when people lay down their lives for their friends.” John 15:12-14 (NLT). 

How do we learn to do this? Jesus is the best model for relationships; He uses the example of others, stories from the Bible, and His life. These relationships are the basis for sharing a common vision, valuing people and their gifts, team building, and holding people accountable.


Three Leadership Qualities

My leadership team reminded me that a good leader possesses three characteristics, all of which are learned. They are integrity, accessibility, and servant leadership. 

“The integrity of the upright guides them, but the unfaithful are destroyed by their duplicity.” Proverbs 11:3 (NIV). Joseph exemplified integrity time and again as he allowed the Holy Spirit to guide him in the foreign culture of Egypt. From his imprisonment to his rule, this leadership characteristic helped define him.

Accessibility was the most surprising characteristic relayed to me by my leadership team. It is the one quality that we rarely – if ever – talk about under the umbrella of leadership. I had to learn to be accessible to my team; to be available when they needed me. The rest of the time I tried to stay out of their way and let them lead in their respective area of responsibility. Paul reminds us, “In him and through faith in him we may approach God with freedom and confidence.” Ephesians 3:12. Jesus is our example as He is readily available to us at the Father’s right hand, and King David was constantly accessible to his men.

The Psalmist reminds us, “You led your people like a flock by the hand of Moses and Aaron.” Psalm 77:20 (NIV). God the Father is the example of servant leadership as is Daniel in the nation of Babylon. As we spend time with the Father, then we get to know Him. As we do that, then we will become much better leaders. A good leader provides leadership that is clear and timely. This kind of leadership is enabling, encouraging, supportive, and confidence-building. Because this kind of leader is focused on serving others, he or she sees co-workers as real people and not just assets.

The characteristics in reverse are much more obvious in poor leaders. The opposite of integrity is instability and is modeled by Saul and discussed in the first chapter of James. The opposite of accessibility is withdrawal and is shown by Elijah as he ran for his life in 1 Kings 19. The opposite of servant leadership is pride as modeled by Nebuchadnezzar in Daniel 3. We as leaders can learn much from bad examples. God brings challenges and difficulties into our life normally through family members and workplace relationships in order to build His character and the fruits of the Spirit into our lives. If we resist the lesson that He is trying to bring into our life through one trial, then God will patiently bring another situation into our life until we learn our lesson.

I do not have time to identify for you the three characteristics that you should look for in your leadership team. You can find the entire PowerPoint presentation on our website at www.lifestyleimpact.com. Just remember that we as leaders build long-term relationships of trust in the workplace through integrity, accessibility, and servant leadership. We do this as we are real, spend time with our co-workers, and serve them, allowing them to be all that God intended.