The Nonconfronting Message Of The New Gospel

The Dangers of the Gospel of Accommodation

A sermon given by David Wilkerson at an Assemblies of God headquarters chapel service.

By David Wilkerson

I am not coming to you as a pastor but with a prophetic word. God so shook me recently with this message that I should bring it somewhere, sometime in Springfield. This morning the Lord, by His Spirit, spoke to my heart that this is the time. He has called me to be one of His watchmen, and I have wept over this and prayed that He will help me deliver the message in a spirit of love. This is not a chastisement but a warning for the Assemblies of God.

A New Gospel

Accommodate means to adapt, to make suitable and acceptable, to make convenient. A gospel of accommodation is creeping into the United States. It's an American cultural invention to appease the lifestyle of luxury and pleasure. Primarily a Caucasian, suburban gospel, it's also in our major cities and is sweeping the nation, influencing ministers of every denomination, and giving birth to megachurches with thousands who come to hear a nonconfronting message. It's an adaptable gospel that is spoon-fed through humorous skits, drama, and short, nonabrasive sermonettes on how to cope—called a seeker-friendly or sinner-friendly gospel.

To begin with, those terms are unscriptural. The gospel of Jesus Christ has always been confronting—there is no such thing as a friendly gospel but a friendly grace.

This new gospel is being propagated by bright, young, talented ministers. They have come upon a formula which states you can go into any town or city; and if you have the right formula, within a short time you can raise a megachurch.

If you are a young man and have certain skills, you find those skills and a part of the city that would best suit you. You move into that area, poll it, and find out what the nonchurchgoers want:

"You don't like choirs. Well, would you go to a church that didn't have a choir?" Yes.

"You don't like to wear suits. Would you go where it's informal?" Yes.

Then you go to your computer and design a gospel that will not confront but will shoot out the desires and the needs of the people. After you have gathered a handful of people, you keep interviewing them to find out what they want; then you design your message to help people cope with their needs. The program you design is intended to make the church comfortable and friendly for all sinners who wish to attend.

This gospel is fast becoming the most prosperous and flourishing of all religious movements. Thousands attend these churches. The pastor is the CEO, and it becomes a business. They make no bones about it: They are following Madison Avenue tactics and can make a success of it. Their formula for quick church growth is cleverly packaged and is being sold especially to young ministers—those who want to be a part of the big boys and what's happening on a fast track. They want it to happen quickly.

Paul's Warning

Paul warned of the coming of another gospel and another Jesus (2 Corinthians 11:4). He warned the church that it's really not another gospel but a perversion of the true gospel of Jesus Christ. If you hear any other gospel, he said, let that preacher be accursed. In other words, no matter how pleasant, how pious, or how sincere, if the message is not the death of sin through the cross of Jesus Christ, let it be accursed.

I tremble when I read in the Scriptures that in the last days Satan is going to come right into the church posing as an angel of light. He's going to take ministers who, at one time, had the touch of God, and he's going to transform them into angels of light to become his tool of deception. That's frightening. It causes me to fall on my face before God for such false, deceitful workers transforming themselves into the apostles of Christ. No marvel, for Satan himself is transformed into an angel of light. Therefore, it's no great thing if ministers also are transformed as the ministers of righteousness whose end shall be according to their works.

Paul said they are going to glory in the flesh, in their bigness, their numbers, their influence, and their contemporariness. They will boast they are contemporary, that there is a gospel that is out of style that doesn't reach human need anymore. They will glory in the world's acceptance. Jesus warned, "Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves" (Matthew 7:15). The context of that warning was: "Straight is the gate, and narrow is the way, which leadeth to life, and few there be that find it" (verse 14).

His warning was to beware of the wolves who are going to say it's really not that narrow and straight—they are going to come posing as submissive sheep. Jesus put His finger on the cause: ambition—ambitious ravening wolves. In the Greek it means "starved for recognition and quick gratification, quick growth."

Jesus left no doubt about His meaning. For example, He was addressing a struggling pastor who has worked for years and hasn't seen the kind of growth he wants to see. A young man with an accommodating gospel moves into town and and within a very short time has a megachurch. People are flocking there because there is entertainment; it's a gospel of fun. I've been in some of them. It's the gospel of entertainment that has no conviction whatsoever. There is very little in their gospel that speaks to sinners of repentance, brokenness, and cross-bearing. A Christ is preached, Jesus' name is mentioned, but Paul said their's is another gospel, another Jesus.

Paul warned that if you are caught in this trap, if you want that hook of entertainment, that hook of sudden growth, this is the hook: The enemy will put in your path a teaching.

I have two preacher sons. One of them confessed to me, "Dad, I was that close to being sucked in because I fasted and prayed and didn't see the growth I wanted to see, and I saw these others grow. That hook was there, and I almost bought it."

That is something this Movement and every movement is going to have to look at and deal with: It is possible, through unholy ambition, to be transformed from a man of God, who has been seeking God and getting a word from heaven, to an unholy ambition and a tool of Satan. Let every pastor heed this warning: The moment you begin to consider the "competition," seeds of accommodation will be planted in your heart. Suddenly, Satan will put in your path a wolf in sheep's clothing—a man who will try to seduce you into ungodly ambition and achieving church growth at any cost. Yet the truth is, it could cost you your soul.

The Right Formula

If you find the right formula, according to the accommodation gospel, you can succeed in any field of endeavor.

An editorial in the New York Times (March 1, 1998) was entitled, How To Manufacture a Best-Seller. It told the story of John Baldwin, a 53-year-old carpenter and a would-be writer, who had struggled for years to make a living from writing. He determined to become famous and rich overnight by writing a best-selling medical thriller. He studied five or six best thrillers. After 7 years' research he found 10 steps to producing a best-selling medical novel. He honed it with some Hollywood writers and agents, and here is the 10-step formula he used:

The hero is an expert.

The villain is an expert.

You must watch all the villain's activities over his shoulder.

The hero has a team of experts behind him, working in various fields.

Two or more on the team must fall in love.

Two or more on the team must die.

The villain must turn his attention from his initial goal to the team.

The villain and the hero must live to do battle again in the sequel.

All deaths must proceed from the individual to the group.

If the story bogs down, just kill somebody.

John Baldwin had the formula but no story, so he read of research by John Marr who was studying the epidemiological causes of the 10 plagues, hoping to explain their causes scientifically. The two men formed a partnership, and using Baldwin's 10-step formula, together wrote a 640 page manuscript called The Eleventh Plague. Harper Collins bought it for almost $2 million.

Baldwin, who has no passion for writing, said, "If I get the formula, I'm going to be a multimillionaire and famous." Well, he's going to make another $3 million on the movie rights, and he's laughing all the way to the bank. His philosophy: "If you have the right formula, you can be a success at anything."

You see, this is the gospel of accommodation—the formula. You get the formula, you get what people want, and you can be a success. I am here to tell you that a formula-based, accommodating gospel is contrary to everything in the Scriptures.

God's Method

Certain men of God met at Antioch to send out men to preach the gospel and establish churches (Acts 13). Here is God's method:

1. They ministered to the Lord and fasted. This was their planning session—worshiping, fasting, waiting on the Lord, and calling for direction from the Holy Ghost. They did not move until the Holy Ghost spoke. There were no formulas, no surveys, no door-to-door asking people what they wanted and then serving it to them.

2. They prayed—no strategizing, no network, and not one step until the Holy Ghost spoke His mind. Then and only then did they lay hands upon them, anoint them, and send them out in the power and demonstration of the Holy Ghost.

Paul lived his whole religious life on religious formulas, and he said they didn't work. He gave up on formulas and said, "I determined not to know anything among you, save Jesus Christ, and him crucified" (1 Corinthians 2:2). Paul boasted unashamedly, "We preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness" (1 Corinthians 1:23). He was saying, "Gentlemen (he was talking to his peers), they want us to accommodate. The Jews are looking for signs in our gospel. The Greeks want the wisdom. They want to know how to cope, but I'm not compromising. There's only one message. Our gospel has been and will be the Cross and its demands as well as its victories. As for me, I'm determined to preach nothing among you but Christ and Him crucified."

What the Gospel of Accommodation Does (1)

I see three things in the gospel of accommodation:

1. It is the accommodation of man's love for pleasure.

"This know also, that in the last days perilous times shall come. For men shall be lovers...of pleasures more than lovers of God" (2 Timothy 3:1–4). The Greek for pleasure is "sensuous, lustful, voluptuous, exciting, gratifying, sensual pleasure." If you move toward this gospel of accommodation, you are going to have to accommodate the people's lust because they are not going to give up their love for excitement. They've made gods of sports, pleasure, and lust. Unless that is confronted by the gospel of Jesus Christ, unless there is a truth that comes forth, you have to accommodate this lust that is in the American lifestyle.

I was shocked by an article in the New York Times.1 Philip Wogaman, President Clinton's pastor, said, "Sexual misconduct does not automatically render a leader immoral. Morality should also be judged by indicators like courage, concern for the poor, fostering world peace, running the economy responsibly, and furthering racial equality. Heterosexuality and homosexuality are merely cultural expressions." In other words, Mr. Clinton has been told that he has enough good indicators to overrule another that would be immoral in his life.

God said that men who preach doctrines like these resist the truth; they are men of corrupt minds counterfeiting the faith.

In disbelief I watched a televised Sunday night service of a seeker-friendly church—seeker-friendly by its own admission. To a packed church where thousands attend, the pastor said, "This is fun night, a David Letterman night." The youth pastor came out and did his monologue as David Letterman. Then they showed 10 of the most boring things teenagers do during preaching. Three of the 10 were throwing spitballs, yawning, and picking their noses. The crowd went crazy. After the service, the pastor brazenly announced, "We're not here to offend people, but to make church comfortable for everyone." I wept.

I ask you, how long do you think that audience would stay in church if the pastor was gripped by the Holy Ghost, convicted for "entertaining" people toward hell, and suddenly preached a message entitled, "Be sure your sins will find you out"? How long would people keep coming back if a gospel of holy living and separation from the world was preached? Two things would happen: (1) Those who are misguided, hungry, and didn't know any better would weep and run to the altar. (2) Those who are judiciously blinded by their pleasures in madness would flee from the church and never come again. The church doors would close.

I keep this foremost in my mind and before my eyes, because every minister of the gospel one day has to face it when he stands before the Lord. He will say, "Son of man, I made thee a watchman. You were to hear the words of My mouth and give them warnings from Me. You were to tell the wicked, 'Thou shalt surely die.' And you gave them no warning nor spoke to warn the wicked to turn from their wicked ways to save their lives. These same wicked men died in their sins, but their blood I'll require at your hands."

What the Gospel of Accommodation Does (2)

2. This gospel of accommodation accommodates all man's aversion to self-denial.

The gospel of Jesus Christ is one of self-denial. Jesus said, "If any man will come after me, let him deny himself, take up his cross, and follow me" (Matthew 16:24). Self-denial is not something you give. It's someone you give up—the giving up of yourself, giving up everything you are. It's a living sacrifice to the Lord Jesus Christ to present your body a living sacrifice, holy, acceptable to God, which is your reasonable service. God has every right to say to His church, "If you expect to give Me your body, your resurrected body, all through eternity, I have every right—it's only reasonable of Me and your reasonable service—to ask your body why you're here on earth. I want every part of you. I want you to be spiritually minded. I want to possess you."

The gospel we preach must bring people under the total possession of the Lord Jesus Christ. Otherwise, it's a gospel of accommodation.

The seeker-friendly gospel accommodates the body. The human body belongs to Him. What we see in America is a neognosticism where you take your physical body on one side and do as you please as long as your spirit is right with God. This is coming even out of the White House, this dividing of personality. No, we are one personality, and it all belongs to Jesus Christ. This neognosticism is destroying the faith of many throughout the nation.

What the Gospel of Accommodation Does (3)

3. There is an accommodation of man's offense to the gospel.

The Scriptures state, "Behold, I lay in Zion a stumblingstone and rock of offense." Paul spoke of the offense of the Cross. This is the heart of God's anger. We're not called to the Cross but to go through the Cross—to experience the same thing Jesus did, not only coming to the Cross but dying and going into the grave with Jesus Christ and then being raised from the dead to a newness of life.

It's cruel, pastor, to lead sinners to the Cross, tell them they are forgiven by faith, and then allow them to go back to their habits and lusts of the flesh, unchanged and still in the devil's shackles. If the preaching of grace doesn't have as its goal the producing of a walk of righteousness, then it's another gospel, another Jesus.

I listened in horror to a man, who attended one of the largest seeker-friendly churches, being interviewed by CBS. He said, "I come to this church because I'm comfortable. I'm never made to feel uneasy. I bring my Jewish friends and my business friends, and I know nothing will ever be said that will offend them. The best part of it is, the whole thing only lasts an hour."

Take it from me: You can get your big church and be one of the big boys, but it's going to cost you your soul if you preach with a focus only on earthly things, rather than on the things of God.

I've lived in New York City 35 years. We have 103 nationalities from all walks of life—from the poorest to the richest. Probably 300 or more from the United Nations live there. But I look over a congregation (so does my dear friend, Jim Cymbala, in Brooklyn) and see men who have just walked in from the porno shops and are wild animals. I see a businessman friend who was CEO of a multimillion–dollar company, but he started snorting coke, lost everything, and is now a bum on the street. He sits in the congregation. A little 14-year-old girl with AIDS is up on 8th Avenue performing lewd acts before dirty old men. She comes to church and keeps saying, "Pastor Dave, I've got to get out. I've got to get help."

I'm not about to put up a silly skit and preach a 15-minute message on how to cope to a multitude of people who are dying and going to hell. I tremble at the thought.

People don't like to hear this, but we're headed for perilous times—just a few years away from a collapse like the world has never known. When that happens, all who preached prosperity are going to disappear because the people will say, "Your gospel has failed me." When that time comes, I want to grasp onto Jesus, and I want everyone I've preached to to have faith in the keeping power of Jesus Christ. I want them to know Him in His fullness. I want to know that I've done it in love, in grace, that they would know the difference between the holy and the profane.

May God, in Jesus' name, spare the Assemblies of God forever. If I have ever given a prophetic message in my lifetime that God intended for a purpose, it is now.

Many are being deceived. If they are not awakened, what I warn you about will happen.

I pray that God will keep the Assemblies of God in its original purposes. In New York City, He has proved that the people come to hear a straight gospel, and thousands will come where the Word of God is being preached without compromise and yet with grace. May the young men who are discouraged in the Movement not try for a shortcut but be broken and on their faces before the Lord.

May we get our eyes off growth and onto a new revelation of who Jesus is.

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Endnote

1. New York Times, 1 March 1998, sec. A, p. 16.

Website Source : http://enrichmentjournal.ag.org/199901/078_accommodation.cfm

True Salvation Vs Motivational Drama

The Curse Of Motivational Speaking

By  Conrad Mbewe

Last Sunday, a young man came to see me after our church service. He is the kind of guy who shows up at church once in a while and then disappears for a season. My guess is that he goes around churches sampling sermons and looking for answers. On this visit, he asked that I help him to overcome a failure in his life, and it was a failure to progress. He said that his greatest problem is that he does not believe in himself. Could I help him believe in himself so that he could become successful?

I asked him whether he was a Christian. His answer was, “Do I really need to be a Christian in order to be successful? Are you telling me that all those successful people out there are Christians? Aren’t there general principles that I can apply to my life—whether I am a Christian or not—that can catapult me to success?” I challenged him to answer that question himself. After all, I was sure he had done enough rounds among motivational speakers to have the answer.

“That is the problem,” he said, “I have been told that such principles exist and I have tried them. They seem to work for a while and then I am back to my old self again. I want you to help me find that formula that will help me go forward and never slide back to the place where I do not believe in myself.” To cut the long story short, I finally persuaded him of the need for reconciliation with God before anyone can break free from the frustrating rut that God locks unreconciled sinners in.

I gave him a booklet to read, entitled, What is a Biblical Christian? When we met the following day, he was honest enough to tell me that he was disappointed with what he read because it was not telling him what he wanted to hear. “What I want to know is how I can be successful. This booklet did not say anything about that.” I repeated what I told him earlier. What he needed was not belief in himself but belief in a Saviour sent from heaven. He needed forgiveness as a foundation for his life.

Yesterday, a church member told me that he met the young man in the local market. He had two booklets in his hands. The first was the one I had given him and the second one was by Joel Osteen. He told our member, “Pastor Mbewe gave me this book but I don’t like it because it makes me feel guilty. I prefer this one by Joel Osteen because it lifts me up. It motivates me.” I am very concerned about this and so I decided to put some thoughts together about the curse of motivational speaking.

Sadly, motivational speaking has become the staple diet of many evangelical pulpits. The message being heard is, “God has put the potential in you and all you need to do is believe in yourself to unlock that potential. Have a grand vision and live out that vision. You must be a man or woman of destiny and the sky will be the limit for you. Don’t let your past failures get in your way of success. Look beyond them, as Jesus looked beyond the cross and thus overcame it. You are the head and not the tail. ”

In the light of the plethora of motivational speaking, it begs the question, “Is this how Old Testament and New Testament preachers preached?” If I summarise the preaching of Noah, Moses, Elijah, Isaiah, Jonah, Paul, Peter, etc., in the Bible, is this the kind of message that I will find there? I do not think so. Granted, motivational speakers borrow words from these men, but borrowing someone’s words is not the same thing as saying what he is saying. “A text without a context is a pretext.” 

My chief quarrel with motivational speaking is that it reduces God to a means rather than an end. Men and women are not made to see that the nature of SIN lies in the letter “I” in the middle of the word. Instead, motivational speaking feeds that same ego and points to God as the one who can spoil it to the point of intoxication. That is a lie! It is God alone who must be at the centre of our lives. Christianity demands a dying to self, a taking up of one’s cross, and a following after a suffering Saviour.

Whenever I listen to motivational speaking, I seem to hear the message, “Peace, peace,” where there is no peace. It sounds to me like a doctor assuring a patient who has terminal cancer in its final stages that he should not worry because all will be okay if he only believes in himself. The guy is dying, man, for crying out loud! It is the height of insincerity if a preacher knows that the wages of sin is death (Romans 6:23) and instead makes those heading for the slaughterhouse feel nice.

Motivational speaking makes people feel good, whereas the gospel first makes people feel bad—until they find their all in Christ. True preaching must make people face the fact that they are living in rebellion against God and that they need to repent or they will perish. It is only as people recognise this and cry out, “What shall we do to be saved?” (Acts 2:37, 16:30) that true preaching gives them the good news, “Everyone who calls on the name of the Lord will be saved” (Romans 10:13).

Motivational speaking is an attempt at trying to kill a charging lion with a pea-gun, using freshly cooked peas, spiced with the most aromatic seasonings. The aroma may be tantalizing to the taste buds, but it is totally useless in bringing down that ferocious beast. Men and women outside Christ are DEAD in trespasses and sins. Exciting their senses with nice-sounding platitudes will not give them life. They need the law to kill their fallen egos and the gospel of Jesus Christ to give them life.

I know that motivational speaking is filling up our church buildings until they look like football stadiums. In this world of misery and gloom, we can all do with some encouragement. But is that all that we were called to do as preachers? What good is it if men feel inspired and motivated, and then go back home to live a life of sin and selfishness? Sadly this is the norm in so many evangelical churches. The churches are filled to capacity with people determined to drink sin like water the whole week.

Motivational speaking is not biblical preaching. It is a blight on the landscape of true evangelicalism. It is filling the churches with dead people who are being told to live as if they are alive. We need to return to the good old gospel that truly gives life to the dead and sets men and women free. Like Paul of old, every truly evangelical pulpit must sound out the clear message of “repentance towards God and faith in the Lord Jesus Christ” (Acts 20:21). Let us get rid of this curse of motivational speaking!

Source Website : http://www.conradmbewe.com/2012/06/curse-of-motivational-speaking.html

Strange Doctrines And Practices

6 Really Bad Charismatic Doctrines We Should Retire

By J. LEE GRADY

I will never apologize for being a charismatic Christian. I had a dramatic experience with the Holy Spirit many years ago, and nobody can talk me out of it. I love the Holy Spirit’s abiding presence in my life and His supernatural gifts. I love to prophesy, speak in tongues, pray for the sick and see people changed by the Spirit’s power.

At the same time, I’m aware that since the charismatic movement began in the 1960s, people have misused the gifts of the Spirit and twisted God’s Word to promote strange doctrines or practices. Seeing these errors never caused me to question the authenticity of what the Holy Spirit had done in my life. But I knew I had to stay true to God’s Word and reject any false teachings I encountered.

My simple rule is based on 1 Thessalonians 5:21-22: “But examine everything carefully; hold fast to that which is good; abstain from every form of evil” (NASB). In other words: Eat the meat and spit out the bones.

As I have traveled throughout the body of Christ in recent years, I’ve experienced the good, the bad and the ugly. I love God’s people, and I know there is a healthy remnant of Spirit-filled churches that are striving to stay grounded in biblical truth. But I also know we have reached a crossroads. We must clean up our act. We must jettison any weird doctrines we might have believed or practiced that are hindering our growth today.

Here are a few of the worst errors that have circulated in our movement in the past season. You may have others that need to be added to this list. I believe we are grieving the Holy Spirit if we continue to practice these things:

1. "Touch not My anointed." Chances are you’ve heard this weird doctrine based on 1 Chronicles 16:22. In an attempt to discourage any form of disagreement in the church, insecure leaders tell their members that if they ever question church authority, they are “touching the Lord’s anointed” and in danger of God’s judgment. Let’s call this what it is: spiritual manipulation. It creates worse problems by ruling out healthy discussion and mutual respect. Church members end up being abused or controlled—or even blacklisted because they dare to ask a question.

2. Dual covenant. We charismatics love and respect Israel. Some of us even incorporate Jewish practices in our worship—such as wearing prayer shawls, blowing shofars or celebrating Hebraic feasts. These things can enrich our Christian experience—but some leaders go too far when they begin to teach that Jews don’t need to believe in Jesus Christ to experience salvation. They imply that Jews have special access into heaven simply because of their ethnic heritage. This is a flagrant contradiction of everything the New Testament teaches.

3. Inaccessible leadership. In the 1980s, some charismatic ministries began to teach pastors and traveling ministers that in order to “protect the anointing,” they must stay aloof from people. Ministers were warned to never make friends in their congregations. Preachers began the strange practice of skipping worship on Sunday mornings—and then appearing on the stage only when it was time for the sermon in order to make a dramatic entrance. Shame on these people for attempting to justify arrogance. Jesus loved people, and He made Himself available to them. So should we.

4. Armor-bearers. The same guys who developed item No. 3 started this strange fad. Preachers began the practice of surrounding themselves with an entourage: one person to carry the briefcase, another person to carry the Bible, another to carry the handkerchief. Some preachers hired bodyguards … and even food-tasters! The armor-bearers were promised special blessings if they served preachers who acted like slave-owners. Reminder: True leaders are servants, not egomaniacs.

5. The hundredfold return. Before his death in 2003, Kenneth Hagin Sr., the father of the faith movement, rebuked his own followers for taking prosperity teaching to a silly extreme. In his book The Midas Touch, he begged preachers to stop misusing Mark 10:28-30 to suggest that God promises a hundredfold return on every offering we give. Hagin wrote, “If the hundredfold return worked literally and mathematically for everyone who gave in an offering, we would have Christians walking around with not billions or trillions of dollars, but quadrillions of dollars!” Hagin taught that the hundredfold blessing refers to the rewards that come to those who leave all they have to serve God in ministry.

6. Money cometh. Jesus rebuked the Pharisees for giving money publicly to be seen by others. Yet in the 1990s, some charismatics got the wild idea that God would release a magical blessing if we would drop wads of dollar bills at the preacher’s feet while he was in the middle of his sermon. Leroy Thompson of Louisiana popularized this flamboyant practice with his infamous 1996 sermon, in which he encouraged people to shout in King James English, “Money! Cometh to me now!” Then the people would run to the front of the auditorium to pour cash into his coffers. The money came, for sure, and more cash-hungry preachers jumped on the bandwagon. Taking an offering became a form of exhibitionism, and Christians began viewing their offerings like lottery scratch-offs.

God requires holiness not just in our behavior but also in our doctrine. Let’s discard these and any other foolish teachings that have brought confusion and dishonor to the body of Christ.

J. Lee Grady is the former editor of Charisma. You can follow him on Twitter at @leegrady. He is the author of The Holy Spirit Is Not for Sale and other books.